by G. Jack Urso
“The mbira is not just an instrument to us.
It is like a Bible; it is the way we pray to God.” — Unnamed Zimbabwe musician.
From the Aeolus 13 Umbra YouTube Channel.
Zimbabwe: The Soul of Mbira, is a 1973
release in Nonesuch Records classic Explorer Series which also includes Africa, Music
from the Nonesuch Explorer Series, Ghana: Ancient
Ceremonies, Songs & Dance Music, and KÅhachiro
Miyata: Shakuhachi — The Japanese Flute, covered elsewhere on
Aeolus 13 Umbra. The mbira, also known as a thumb piano, is a traditional
African instrument with a delicate, lyrical sound somewhat reminiscent of
higher-tuned Jamaican steel drums in the soprano range. The Bantu languages native
to the region, in this case Shona, utilize open syllables in an alternating consonant-vowel
pattern which complements the mbira and provides both a natural and an ethereal
sound — at least to Western ears.
Liner notes are
provided below from the album by John Berliner, who recorded the music in the
field. The complete album is provided above and the complete track list with
links to individual songs is listed below from the Aeolus 13 Umbra YouTube channel.
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| Matepe, a type of mbira, in gourd resonator. |
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Liner Notes from Zimbabwe: The Soul of Mbria (1973), by John Berliner
The Mbira is an
ancient African instrument consisting of reed or metal keys mounted over a
bridge on a hardwood soundboard. Typically, an external buzzing mechanism adds
complexity to the instrument’s sound. Known by different regional names,
numerous varieties of mbira are
popular throughout black Africa. The mbira
commonly serves as a solo instrument with vocal accompaniment, but it can also
be played in small ensembles.
In Zimbabwe,
there are several types of mbira,
ranging in numbers of keys from eight to fifty-two. Four types represented here
are the mbira dzavadzunu, matepe, njari, and ndimba.
Musicians play the smallest instruments with two thumbs; the largest, with two
thumbs and one or two index fingers. For amplification, musicians stabilize
their instruments inside large gourd resonators decorated with shells and more
recently bottle tops, which add a vibrating quality to the rich sound mix.
Gourd rattles called hosho commonly
provide rhythmic accompaniment.
From the
earliest times, the mbira has played
an integral role in Shona culture. Sixteenth century missionary accounts
describe its use in courts, providing music for the praise of kings and for
entertainment. To this day, musicians perform the instrument at a traditional
religious ceremony called a bira, in
which villagers consult their ancestral spirits and make ritual offerings to
them. Although mbira players are
professional musicians, they commonly supplement their income through their
vocations. Hakurowi Mude has earned his living as an upholster and a general
store owner; John Kunaka, as a blacksmith and carpenter; Simon Mashoko, as a
catechist for the Roman Catholic Church. Hakurowi Mude and MujuruuMuchatera
have both served their communities as spirit mediums.
I am greatly
indebted to the performers, whose conviction that mbira music holds universal meaning made these recordings possible.
With the passing of Mubaywa Bandambira, John Kunaka, and Mujuru Muchatera, the
recordings (made in 1972) have become precious documents of Zimbabwe’s cultural
heritage. Additional information about the lives of the music’s importance in
Shona culture is provided in the author’s companion book, The Soul of Mbira, the University of Chicago Press, 1993).
_______________________________________________________

Track List:
1. Nhemamusada (7:03)
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Justin Magaya, Kuken Pasipamire, mbira; Hakurotwi Mude, voice; Webster Pasipamire, hosho.) Recorded at a bira in Kwaramba Village, Mondoro.
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Justin Magaya, Kuken Pasipamire, mbira; Hakurotwi Mude, voice; Webster Pasipamire, hosho.) Recorded at a bira in Kwaramba Village, Mondoro.
2. Taireva (4:02)
24-key mbira dzavadzunu. Eric and Mondrek Muchena. Recorded in Highfields, Harare.
24-key mbira dzavadzunu. Eric and Mondrek Muchena. Recorded in Highfields, Harare.
3. Nyamaropa (6:20)
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Hakurotwi Mude, voice & mbira; Cosmas Magaya, mbira; Ephraim Mutemassango, hosho). Recorded in Highfields, Harare.
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Hakurotwi Mude, voice & mbira; Cosmas Magaya, mbira; Ephraim Mutemassango, hosho). Recorded in Highfields, Harare.
4. Kuyadya Hove Kune Mazove (4:25)
26-key matepe. Gibson Utsvoma, mbira; Jospeh Katvayire and Mrs. Fatsika, singers; Garage Nyamudya, hosho. Recorded in the Mkota district, Mtoko.
26-key matepe. Gibson Utsvoma, mbira; Jospeh Katvayire and Mrs. Fatsika, singers; Garage Nyamudya, hosho. Recorded in the Mkota district, Mtoko.
5. Mbiriviri (5:54)
35-key njari. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Clova, Masvingo.
35-key njari. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Clova, Masvingo.
6. Nhimutimu (4:02)
24-key mbira dzavadzunu. John Kunaka (Maridzambira), mbira; Cosmos Magaya, hosho. Recorded at Nyamweda, Mondoro
24-key mbira dzavadzunu. John Kunaka (Maridzambira), mbira; Cosmos Magaya, hosho. Recorded at Nyamweda, Mondoro
7. Nyamaropa yeVana Vave Mushonga (5:00)
25-key mbira dzavadzunu. Muchatera Mujuro, mbira & voice. Recorded at Dambatstoko, Rusape.
25-key mbira dzavadzunu. Muchatera Mujuro, mbira & voice. Recorded at Dambatstoko, Rusape.
8. Dangurangu (4:23)
23-key mbira dzavadzunu. Mubayiwa Bandambira, mbira. Recorded at Musondza Village, Mondoro.
23-key mbira dzavadzunu. Mubayiwa Bandambira, mbira. Recorded at Musondza Village, Mondoro.
9. Kumakudo (3:06)
17-key ndimba. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Cova, Masvingo.
17-key ndimba. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Cova, Masvingo.




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