“The mbira is not just an instrument to us. It is like a Bible; it is
the way we pray to God.” — Unnamed Zimbabwe musician.
From the Aeolus 13 Umbra YouTube Channel.
Zimbabwe: The Soul of Mbira, is a 1973 release in Nonesuch Records
classic Explorer Series which also includes Africa, Music from the Nonesuch Explorer Series, Ghana: Ancient Ceremonies, Songs & Dance Music, and KÅhachiro Miyata: Shakuhachi — The Japanese Flute, covered elsewhere on
Aeolus 13 Umbra. The mbira, also known as a thumb piano, is a traditional
African instrument with a delicate, lyrical sound somewhat reminiscent of
higher-tuned Jamaican steel drums in the soprano range. The Bantu languages native
to the region, in this case Shona, utilize open syllables in an alternating consonant-vowel
pattern which complements the mbira and provides both a natural and an ethereal
sound — at least to Western ears.
Liner notes are provided below
from the album by John Berliner, who recorded the music in the field. The
complete album is provided above and the track list with links to
individual songs is listed below from the Aeolus 13 Umbra YouTube channel.
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Matepe, a type of mbira, in gourd resonator. |
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Liner Notes from Zimbabwe: The
Soul of Mbria (1973), by John Berliner
The Mbira is an ancient African
instrument consisting of reed or metal keys mounted over a bridge on a hardwood
soundboard. Typically, an external buzzing mechanism adds complexity to the
instrument’s sound. Known by different regional names, numerous varieties of mbira are popular throughout black
Africa. The mbira commonly serves as
a solo instrument with vocal accompaniment, but it can also be played in small
ensembles.
In Zimbabwe, there are several
types of mbira, ranging in numbers of
keys from eight to fifty-two. Four types represented here are the mbira dzavadzunu, matepe, njari, and ndimba. Musicians play the smallest
instruments with two thumbs; the largest, with two thumbs and one or two index
fingers. For amplification, musicians stabilize their instruments inside large
gourd resonators decorated with shells and more recently bottle tops, which add
a vibrating quality to the rich sound mix. Gourd rattles called hosho commonly provide rhythmic
accompaniment.
![]() |
Webster Pasipamire (left) and Erick Muchena with
dried gourds to be fashioned into resonators. |
From the earliest times, the mbira has played an integral role in
Shona culture. Sixteenth century missionary accounts describe its use in
courts, providing music for the praise of kings and for entertainment. To this
day, musicians perform the instrument at a traditional religious ceremony
called a bira, in which villagers
consult their ancestral spirits and make ritual offerings to them. Although mbira players are professional
musicians, they commonly supplement their income through their vocations.
Hakurowi Mude has earned his living as an upholster and a general store owner;
John Kunaka, as a blacksmith and carpenter; Simon Mashoko, as a catechist for
the Roman Catholic Church. Hakurowi Mude and Mujuru Muchatera have both served
their communities as spirit mediums.
I am greatly indebted to the
performers, whose conviction that mbira
music holds universal meaning made these recordings possible. With the passing
of Mubaywa Bandambira, John Kunaka, and Mukuru Muchatera, the recordings (made
in 1972) have become precious documents of Zimbabwe’s cultural heritage.
Additional information about the lives of the music’s importance in Shona
culture is provided in the author’s companion book, The Soul of Mbira, the University of Chicago Press, 1993).
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Track List:
1. Nhemamusada (7:03)
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Justin Magaya, Kuken Pasipamire, mbira; Hakurotwi Mude, voice; Webster Pasipamire, hosho.) Recorded at a bira in Kwaramba Village, Mondoro.
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Justin Magaya, Kuken Pasipamire, mbira; Hakurotwi Mude, voice; Webster Pasipamire, hosho.) Recorded at a bira in Kwaramba Village, Mondoro.
2. Taireva (4:02)
24-key mbira dzavadzunu. Eric and Mondrek Muchena. Recorded in Highfields, Harare.
24-key mbira dzavadzunu. Eric and Mondrek Muchena. Recorded in Highfields, Harare.
3. Nyamaropa (6:20)
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Hakurotwi Mude, voice & mbira; Cosmas Magaya, mbira; Ephraim Mutemassango, hosho). Recorded in Highfields, Harare.
22-key mbira dzavadzunu. MhuriyekwaRwizi ensemble (Hakurotwi Mude, voice & mbira; Cosmas Magaya, mbira; Ephraim Mutemassango, hosho). Recorded in Highfields, Harare.
4. Kuyadya Hove Kune Mazove (4:25)
26-key matepe. Gibson Utsvoma, mbira; Jospeh Katvayire and Mrs. Fatsika, singers; Garage Nyamudya, hosho. Recorded in the Mkota district, Mtoko.
35-key njari. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Clova, Masvingo.
26-key matepe. Gibson Utsvoma, mbira; Jospeh Katvayire and Mrs. Fatsika, singers; Garage Nyamudya, hosho. Recorded in the Mkota district, Mtoko.
![]() |
Njari, a type of mbira. |
5. Mbiriviri (5:54)35-key njari. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Clova, Masvingo.
6. Nhimutimu (4:02)
24-key mbira dzavadzunu. John Kunaka (Maridzambira), mbira; Cosmos Magaya, hosho. Recorded at Nyamweda, Mondoro
24-key mbira dzavadzunu. John Kunaka (Maridzambira), mbira; Cosmos Magaya, hosho. Recorded at Nyamweda, Mondoro
7. Nyamaropa yeVana Vave Mushonga (5:00)
25-key mbira dzavadzunu. Muchatera Mujuro, mbira & voice. Recorded at Dambatstoko, Rusape.
25-key mbira dzavadzunu. Muchatera Mujuro, mbira & voice. Recorded at Dambatstoko, Rusape.
8. Dangurangu (4:23)
23-key mbira dzavadzunu. Mubayiwa Bandambira, mbira. Recorded at Musondza Village, Mondoro.
23-key mbira dzavadzunu. Mubayiwa Bandambira, mbira. Recorded at Musondza Village, Mondoro.
9. Kumakudo (3:06)
17-key ndimba. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Cova, Masvingo.
17-key ndimba. Simon Mashoko (Gwenambira), mbira & voice. Recorded at Glen Cova, Masvingo.
![]() |
Muchatera Mujuru (right) as spirit medium with his attendant, Wafawanaka Mu[fururi. |
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