Credit goes to
my fellow blogger, the prolifically talented Chuck Miller
whose blog post on Chronicles of Change inspired me to take a closer look at this
short subject educational film.
From the Aeolus 13 Umbra YouTube channel.
Chronicles of Change is a short subject
film (approximately 15:28) that was produced by the New York State Education
Department and the New York State Museum and Science Service in 1975. For over
two decades, staring in 1976, the year of the NYS Museum’s inauguration at the
Empire State Plaza location, the film was essentially on permanent exhibition,
shown throughout the day for a couple generations of schoolchildren and
visitors.
The film was originally
shown in the museum’s Huxley Theater, a small amphitheater located on the left
just before one enters the gallery. A film projector and a full-sized screen
gave Chronicles of Change a gravitas
worthy of its artistic merit. By the summer of 1999, however, the film was relegated
to a small room opposite the Huxley with a couple benches seating about a dozen
people in front of what was maybe a 24-inch TV monitor. It was a rather ignoble
end for such a wonderful film.
The film
utilizes documentary and industrial film techniques to tell a visual narrative
of the influences of man and nature in the world around us. The narrative is
built in stepping-stones, starting from melting ice to streams, to plant life,
to animal life, to new birth, to animals and man building and altering the
world around us. There is a philosophical and poetic spirit to the film that
marks it as a more artistic effort than the typical educational film.
“The softness of water will wear down the
enduring stone” (Chronicles of Change).
The film was
produced, directed, and photographed by Don Guy, a documentary and short film
maker whose career dates back to the early 1970s, according to his biography on
his YouTube
channel. Guy graduated from the UCLA School of Theatre, Film &
Television with an MFA, and later accrued numerous awards and honors throughout
his career, including a CLIO and a Cannes Golden Lion award as well as an
Academy Award nomination in the Documentary Short Subject category. Despite his
accolades, Guy remains fairly unknown outside the industry. Commercial film
production usually gets regarded somewhat unfairly as the bastard corporate
stepchild of Hollywood, yet the filmmakers are true artists capable of
producing meaningful and moving visual narratives.
While I am
usually loath to cover topics raised by my blogger-friends for fear of seeming
to poach their ideas, I was compelled to present this film to Aeolus 13 Umbra readers
for two reasons. First, Chronicles of
Change deals with influences, both of man and nature, which is the very mission statement of Aeolus 13 Umbra. Second,
the film, particularly the narration and the overall nature theme, has had a
significant influence on my poetry. Some of the verses from my poems Autumn Equinoxand
Summer Solstice show the influence of the
film’s narrative language. I really can’t give justice to how significantly the
film influenced me nor the moment of kismet when Chuck Miller blogged about it.
It was like meeting an old, forgotten friend.
“In time, even mountains fall like the towers of
ancient cities” (Chronicles of Change).
Further, I
transcribed the film’s narration (written by Tom McGrath), provided below,
which reveals a free verse organization that elevates the language to poetry
rather than the dry observations that accompany most documentaries. The
information in brackets indicates screen imagery.
In order to move
forward the legacy of the film I made some small contributions. The version of
the film originally posted is from a VHS tape. I edited out the color bars in the
beginning and pick the film up at the audio track which begins 29 seconds
before the visuals begin. This audio-only introduction provided the
projectionist time to lower the lights and cues the audience the film is about
to begin. I also trimmed the ending a bit to tighten up the unneeded space
between the credits and the seal of the State of New York shown briefly at the
very end. I wanted to as closely recreate the film experience as possible.
Further, I
transcribed the film’s narration (written by Tom McGrath), provided below,
which reveals a free verse organization that elevates the language to poetry
rather than the dry observations that accompany most documentaries. The
information in brackets indicates screen imagery.
[Opening: 29 seconds of black screen with a music background.]
[Sun rises. Melting ice turns into water which runs down mountains,
creating erosion.]
The Sun reveals the Earth and all
its life in endless variation.
Whatever is frozen into form shall
in time change and flow, finding new forms and patterns.
The softness of water will wear
down the enduring stone, and in its own time the stone will flow like water.
In time, even mountains fall like
the towers of ancient cities, yet destruction may lead to creation and violence
to repose.
What we see as permanence is only
momentary, though its moment may seem as long to us as forever.
[Images of mountains, lakes, and forests.]
The shape and bounty of the lands
and the waters all give opportunities and all sets limits to the culture that
man will create.
Within the season and the cycles
the world often appears beautiful and abundant, though sometimes its beauty is
brief as a summer day.
The patterns of nature contain
elemental and living forces ever merging and colliding.
[Storm clouds. thunder, and forest fires.]
Whole environments altered. New
ones created. The survivors must adapt.
[Rain comes to quench out the fire, ocean waves crash on a beach, clouds
roll through the sky.]
Within the body of these forces
also lies the place and time for new beginnings.
Numberless forms adapted to myriad
environments — insect to bird to animal to man.
Each of the creatures is its own
mystery.
[Cells dividing, a butterfly expanding its wings, birds nesting with
their eggs, a bee pollenating a flower, followed by other images evoking birth
and new life.]
Sometimes we seem nothing but an
appetite. All lives in the wild take their food directly from nature. Once man
did the same, and we still look for the summer, hidden and around.
[A hand reaches for an apple. Various images of agriculture and
agricultural workers.]
In our time, we have learned to
transform nature, cultivate fields, extend and multiple our hands through the
machines which are now part of our environment.
All creatures build on the wind.
The spider’s airy city hangs over the void.
[Images of insects and animals in nature.]
The beaver’s home in his watery
parish is no more secure from the winds of change.
For man, nail awaits for hammer and
wood for saw — and some are content to observe.
Human adaptations are often rapid
and restless because they are made through invention though laid out ever so
true.
All that rises shall fall.
[Images of building construction and demolition.]
Destruction is married to creation.
This is the break-up of a frozen
river — this is the leaf-fall of a city.
[Images of building construction.]
In the new season, the city shall
rise again. The stone flowing like water, we build our lives with the elements
— wind, water, earth, and fire — and the city rises in its mineral grandeur
where man is the transformer.
But each of us also lives beyond
nature. Each of us — a special talent among the crowd — learning, thinking,
creating in our own human way.
[Camera follows a man walking through the streets and into a concert
hall to conduct a rehearsal.]
Elemental and living forces ever
merging and colliding. Intersections of and nature. We populate the very
landscapes with images of humanity. Images of culture set on a great and
enduring stage.
[Images of
the landscape, bridges, homes, orchards, forests, mountains.]
An ambient,
natural sound bed sweetened with segment-specific sound effects is used
throughout much of the film, but significant portions include the light and
lyrical touch of The Paul Winter Consort, particularly the title track from
their 1972 album Icarus which can be
heard at the very beginning, setting the tone for the film early on.
Civilization grows by harnessing individual efforts towards
a common goal.
While the scenes
of nature and wildlife were the highlights for me as a teenager, it is the section
on agriculture starting at the 7:11 mark that impresses me the most now. There
is a logical order to the visual imagery, from a single man picking an apple to
many more hands picking a wider variety of fruits and vegetables to machine
cultivation and preparing the produce for shipping. The camera glides above the
fields and the heads of the workers as though the viewer is on a cloud. Its
general composition, it recalls the New Deal government information films of
the 1930s.
The construction
segment beginning at is also a remarkable part of the film. Beginning at 8:52,
we see nature’s architects, spiders and beavers, building their homes. This is
juxtaposed with images of human construction at the 10:08 mark. Again, as with
the agricultural segment, there is a logical order to the visual imagery. It
begins with a single hammer pounding in a single nail to a single piece of wood.
Then, more workers with more hammers and saws and a frame is built. A wall is
erected. A building goes up. The visual composition complements the narration
and advances the theme in a chronological progression.
Chronicles of Change gives the viewer a broader
perspective of the world around us.
As the camera
pulls out at the end of the construction segment, we see the building under
construction is a skyscraper in what presumably is New York City. At the 12:31
mark, the camera then shifts from a bird’s eye view of the street to eye-level
and tracks the movement of a man dressed in black walking through the streets
into an outside performance space with an orchestra (this is not The Paul
Winter Consort). He is the conductor. If this segment had been done in the
1950s, or even the 1960s, one would likely see the conductor to be an older man
of European extraction, but here he is a young African American man with a
righteous afro and a full brush mustache.
Civilization is much like an orchestra comprised of every race, creed,
and color, working together to create something greater than their individual
contribution.
It is a simple,
innocuous image, but for 1975, when segregation was still active in parts of
America just ten years previously, it signals that the times had indeed
changed.
Changing
Eras, Changing Displays
Back in the late
1970s and the early 1980s the New York State Museum had some great exhibits
that incorporated sound and vision. In addition to Chronicles of Change, there was also a small, circular room with
dimmable mood lighting and a Sensurround–type speaker system that ran an audio production
of a recreation of the November 1950 Adirondack storm that came to be known as
“The Big Blowdown.” In fact, the name of the exhibit was “Blowdown Theater,”
which elicited nervous giggles from middle and high school students. Located on
the left just prior to entering the Adirondack Wilderness exhibit room, it was
a unique sound experience that let visitors appreciate some of the power of a
good old-fashioned Nor’easter.
Another exhibit,
located somewhere near the museum gift shop, was a two-story tall screen on
which an ever-shifting light show was displayed. I forget the name of the
display and information on exhibits of the time is woefully thin. Still, it was
a wonderful full-sensory experience to go from Chronicles of Change to “Blowdown Theater” to a psychedelic light
show all within the space of a single visit. It broke up the pacing of the
typically, traditionally turgid static exhibits, some of which still remain
after 45 years.
I last saw Chronicles of Change at the NYS Museum
in July 1999 when it had been moved to that small viewing room I previously
mentioned. I’m not sure if it had been in continuous exhibition between 1976
and 1999, which seems unlikely, but it certainly is not any longer and I would
be surprised if it had been shown at all in the past two decades. “Blowdown
Theater” is also a relic of the distant past and I’ve yet to meet anyone who
remembers the psychedelic light show.
The last time I
was at the museum was probably about ten years ago. Chronicles of Change was long gone. There were some new exhibits, but
one could still see the faded display information cards with the worn out
1970‘s-era lettering styles. The lumberjacks, West Side barbershop, and Tuck
High Chinese dry goods store from Mott Street were still around. It was very
much like visiting old friends and noticing the absence of some others you
never missed until they were gone.
All the debate
about standing up or kneeling for the national anthem might lead one to believe
that it is a fairly recent phenomenon, but it is an old, time-honored tradition
of protest.
I recall an
incident in 1986 at Houghton College, a Conservative Evangelical Christian college I attended.
I was protesting Selective Service and the 1982 Solomon Amendment which denied
college financial aid (loans and grants) to male students who do not register
for Selective Service by the age of 24. While one may say it was the young
men’s own fault for not registering, I ask you — when was the last time you saw
an ad on TV or in the paper or a magazine, heard a PSA, or saw or a poster at a
school or post office promoting it?
The Solomon
Amendment to Selective Service was finally repealed in December 2020, but only
after a generation of young men who failed to register for Selective Service
for 38 years were denied financial aid. Typically, these were drop-outs who only
learned of the requirement after they got their lives on track and applied to
college.
I had already
protested Selective Service earlier in the year in the chapel during a talent
show when the college’s resident cover band, The Pledge, for whom I played
bass, played “Johnny B. Good.” As we walked off after the song, I grabbed the
lead singer’s microphone and asked, “Ronald Regan says the Selective Service is
not the draft, but a list. A list for what? In case we’re invited to his
birthday party?”
A mild protest
by any stretch of the imagination, but it initiated a quick response, including
a chorus of “Oooooos,” “Boos,” and a few hisses. One young theology major in
charge of the audio board nearly impaled himself running back to the board to
shut off the mic. I actually liked the guy and regretted putting him in that
position, but I was a young man with long hair and on a mission. I was not to
be denied.
Then, later in 1986,
a Canadian basketball team played our school. I stood for their national anthem
and pointedly sat down during the U.S. anthem, furthering my protest against
the Selective Service. I was in the front row on the top tier of the gym
overlooking the court, so it was pretty obvious as well. Predictably, I got
some dirty looks, but no one said anything to me. It was a silent protest and I
said nothing.
The Resident
Director of my dorm approached me in the bathroom after the game and asked why
I didn’t stand up. While I had a political reason, I choose not to offer it.
Instead, I asked him:
"Do I have
to?"
"No, but
it’s respectful."
“OK, so it’s not
a rule. Will it affect my grades if I don't?"
"No."
"Will I get
kicked out of the dorm if I don’t?"
"No."
"Will I get
kicked out of school if I don't?"
"No."
"Then what
exactly is the problem?" I asked.
"Some
people found it offensive," he said.
I thought a
moment as I stood in front of the urinal trying to concentrate on why I was
there.
“Well, I’m
standing up now. Want to invite everybody in and we’ll bang out a verse?”
The RD sighed
deeply, knowing he was getting nowhere with me.
As he turned to
leave and opened the door, I shouted so everyone could hear.
Father: You mean what you got your college degree in?
Mother: He could have been an accountant, or maybe a lawyer,
but nooo . . .
Son: Maaaa!
Father: Big man, huh? Majoring in “Sociology.” He was going
to change the world. How’s the job at Amazon going?
Mother: Your Aunt Katherine, she could have gotten you a job
at the post office. Benefits . . . a pension . . .
Son: Amazon has benefits too, mom.
Mother: I don’t care what they say, the post office is
always going to be here. Amazon, who knows?
Son: That’s not true Mom!
Mother: Don’t talk to your mother that way!
Son: I’ve got a right to live my own life!
Father: Not in MY house you don’t!
Mother: Your house! My name is on that mortgage too, don’t
you forget. If it wasn’t for my parents there wouldn’t have been a down payment
and we would still be living on Flatbush Ave. Is that what you want? For us to
be living in a third floor walk-up on FLATBUSH!
Son: Yeah, is that what you want for us Pop? For us to
live on Flatbush?
Mother: You stay out of this mister college boy! This is
between your father and me!
Father: You’ve been talking about me!
Father: Don’t talk back! You want a fresh one? [raises his hand]
Mother: [crying] 18 hours of labor, for what? He’s not even
engaged.
Father: Maaa . . .
Mother: [still crying] Your brother Danny, he has two
children now — our grandchildren — and he’s two years younger than you!
Son: With two different woman in two years, and he
started at 16, and he doesn’t pay child support!
[Mother sobs louder]
Father: Look at what you did to your mother. YOU’RE BREAKING
HER HEART! Is this the way a mother gets treated by her son?
Mother: My son, my son . . . I DON’T HAVE A SON!
Son: Ma! I love you Ma!
Mother: Words, just words!
Son: I have to get out of here. [walks out the door]
Father: Go on Mr. Big Shot. Get out!
Mother: If you go by Rappazzo’s Bakery pick up some cannoli.
Father: And rugelach. Pick up some rugelach.
Mother: Tell Mrs. Rappazzo I said hello.
Father: Here’s some money
Son: That’s a lot more than I’ll need.
Father: [whispering] Keep the change. Don’t tell your
mother.
Some memories
from our childhood are buried deep, yet they form the very basis of our life —
how we look at it and who we are as individuals. Even the most ephemeral events
can yield the longest–lasting results.
Sometime in 1970
or 71, I remember sitting with my grandmother, Nana Fran, in the family room of
her home on Woodlawn Avenue in Albany. It was a split-level ranch with a modern
open kitchen with wall-to-wall carpeting and a family room similarly decorated
with the prerequisite iconic wood paneling and wet bar that defined the era. It
was a long way from the crowded two-family homes on Second Avenue from where
they moved, or Flatbush Avenue in Brooklyn where they started out.
Nana Fran was patiently
helping me put together a puzzle of the main cast from Family Affair, the treacly, saccharine-sweet sitcom, which ran from
1966-1971, starring Brian Keith, Sabastian Cabot, Johnny Whitaker, Anissa
Jones, and Kathy Garver. The show pretty much defined the stock sitcom with a
laugh track and where all the world’s problems, no matter how serious, were
resolved in thirty minutes — or maybe in a special two-parter during sweeps
week. Every generation has its share of these shows. In the 1970s, it was The
Brady Bunch. In the 1980s, it was The
Cosby Show. In the 1990s, it was Full House, among
others. For me, born in 1964, it was Family
Affair. Many of the aforementioned shows, including Family Affair, have had reboots or spinoffs that met with varying
degrees of success. TV networks try to recreate the
past and hope to recapture the lost magic and fanbase, though mostly the lost
advertising dollars.
The kids on Family Affair were about the same ages
as me and my brother and sister. My sister, in fact, even had a Mrs. Beasley
Doll just like Anissa Jones’ character Buffy. With the switch from black and
white broadcasting to full color in the 1965-1966 seasons, Family Affair was among the first shows to take advantage of the
technology, drawing in its young viewers with color-saturated film stock.
Reruns
My spatial
abilities were never really good, and at six years old the 125-piece puzzle far
beyond my capabilities. Still, I can remember being entranced by the image on
the box, a beach scene with Jody and Buffy playfully covering up a dozing Mr.
French with sand while Cissy and Uncle Bill come out of the surf in the
background. It reminded me of our family’s annual summer vacations at Wildwood
Beach, New Jersey, in the 1960s — a perfect family enjoying a lazy summer day
without a care in the world.
It stuck out
because I sensed at even that early age all was not right with my parent’s
marriage. My dad, bless his otherwise kind heart, had a few affairs. My mother,
suffering PTSD from her experiences as a child in Nazi-occupied Sicily and
abuse from her father, as well as dealing with my dad, would lash out —
sometimes physically. A full-blown Sicilian meltdown is a natural disaster all
unto itself. Some variation of this situation has been played out in millions
of American homes and it is not uncommon for children to latch onto some TV
show that gives a glimpse of something better, something almost perfect, no
matter how fake and make-believe we know it is.
Like a lot of
memories from my childhood, I put it away as I accrued the luggage of
adulthood. Last fall, however, Decades TV aired a weekend-long marathon of Family Affair episodes. As I usually
keep the TV on for background noise as I grade papers or work on various
freelance projects, I couldn’t resist catching a few episodes. The show was as
stereotypically syrupy as I remembered it. Though I must admit, the first
season episodes played up the death of the kids' parents in a car accident and
their separation among various relatives. This was a complete rarity among
children-oriented TV shows in 1966. Nothing preys on a child’s fears more than
the possible death of their parents and the break-up of their family.
Yes, the show
was formulaic. Whatever problems arose would be neatly resolved in thirty
minutes. Every character had their weaknesses and fears, even the adults, and
the underlying principle that everyone needs help and family sticks together
stood out. Yet, there were some episodes that bucked the stereotypical formula.
One episode, “Christmas Came a Little Early,” starred Eve Plumb, later Jan on TheBrady
Bunch, as a young sick friend of Anissa Jones’ character Buffy. The parents
were concerned that their daughter might not survive until Christmas, so they
decided to have Christmas early.
When Uncle Bill offered his vast resources as
a wealthy man to hire the finest doctor to treat the young girl, the viewer
could see where it was going. A treatment would be discovered and the girl
would survive. In the final act, however, the doctor reveals there is no cure
and the child is going to die. Uncle Bill keeps it from the kids and after a
happy celebration they return home. Later on, Uncle Bill discovers Buffy crying
in her bed. No words are shared. No pithy pearls of wisdom. Buffy was aware the
entire time what was going to happen to her young friend and kept up a brave
face so they could enjoy a final Christmas together — and there the episode
ends. No happy ending. No miracle cure. Fade to black.
Children often
suspect the truth even when it is hidden from them.
Piece
by Piece
Having watched
several episodes that weekend, my memories of putting together that puzzle with
Nana Fran were stirred. I jumped online and saw the puzzle for sale on eBay. It
was an original copy, but still less than ten dollars, so I bought it as a
Christmas present to myself figuring I would put it together over break; however,
I kept putting it off. Sometimes walking down memory lane is more walking away
than walking down. Finally, I recently got around to it. As I put it together,
I could easily imagine myself as a child sitting next to my grandmother.
I don’t think I
put a puzzle together in the past five decades. As my spatial abilities are
challenged, I admit to being concerned. While the final image was on the box, I
just couldn’t see how the pieces fit together. Produced in 1970, according to
the copyright, I was worried whether all the pieces were still there. Some
pieces, I discovered, don’t make sense until other pieces are put in place
first. Slowly, the puzzle came together. How much like life is a puzzle I
thought. We are handed a boxful of pieces and we don’t know how they all go
together until we diligently work our way through it piece by piece — driven
only by faith that it will all come together at the end.
The puzzle comes together (author’s collection).
The
Last Pieces
When I worked in
radio, I was able to interview many celebrities passing through the area.
Sometimes, I was able to connect with individuals who made an impact on me at a
young age. Juliet Mills, of Nanny and the
Professor, was performing at the Williamstown Theatre Festival when I got
to speak with her and noted rather anxiously how, when as a young boy, I tried
to convince my parents to hire an English-speaking nanny like her in the show.
She laughed graciously and indulged me as we spoke off-topic for a few minutes
about the show.
I also got to interview Peter Yarrow, of Peter, Paul, and
Mary, about a concert he had planned for our area. I told him how much I
loved “Puff, the Magic Dragon” as a child and how I played it over and over,
due in part to hearing my childhood name “Jackie” in the song (“Little Jackie
Paper”). Even as a boy, I told Yarrow, I understood from the song that there
was a sorrow to growing up and leaving our childhood behind as only memories
that we abandon in time. Several minutes after the interview ended, as I was
replaying the tape and choosing the best sound bites, the studio phone rang. It
was Yarrow saying how much he enjoyed the interview and speaking with me. I was
touched, of course, but mainly shocked. No one I interviewed, let alone a
celebrity, ever called me back to tell me they enjoyed speaking with me. That little
moment drew me back to my childhood and helped to bring “Puff, the Magic
Dragon” back from his cave for one more final mighty roar.
The various cast
members’ lives of Family Affair turned
out a bit less than the idyllic epilogs to episodes of the series. Brian Keith,
suffering from lung cancer, committed suicide in 1997 only two months after his
daughter Daisy did the same. Johnny Whitaker enjoyed a successful career as a
child actor after the show, though he developed a serious drug addiction that was
only overcome with the intervention of his family, later becoming a drug
counselor. Sebastian Cabot died a few years after the end of the series on August
23, 1977, of a stroke at age 59; coincidentally, almost a year after Anissa
Jones died at 18 of a drug overdose on August 28, 1976, at a friend's house
where they were partying. As I write this, I notice that the day of this post
is also August 28, making it forty-five years to the day since Jones passed
away. I had not planned it this way. It's just how it all came together.
For those quick
to judge Jones, I had my own misadventures as a youth and all I can say is,
“There but for the grace of God go I.” As of March 2015, outside her childhood
home at 100 Rees Street, Playa Del Rey, Calif., one could still find Anissa's
name that she wrote in the cement on the sidewalk.
I was finally
motivated to put the puzzle together yesterday after I saw a commercial for
ClearCaptions, a telephone system that converts talk to text. I thought the
actress looked like Kathy Garver, who played the older sibling Cissy on Family Affair. OK, so she’s not axting
in series work anymore, but as actors say, a job is a job. I found her Facebook
page — a modest affair where she updates her fans on her interests and convention
appearances. I posted a brief inquiry asking if that was her in the commercial,
and she actually responded in the affirmative! I’m sure the young me would have
been delighted at connecting with her, as the older me is as well.
I strained my
eyes against the night sky as I looked upwards.
“There,” the
scout leader said, “that’s the Navigator’s Triangle,” pointing out a formation
comprised of Altair, Deneb, and Vega, also known as the Summer Triangle. Once I
found it, he showed me the three constellations those stars are part of: Aquila,
Cygnus, and Lyra.
“And there, see
that little smudge? That’s the Andromeda Galaxy.” For the next hour, he
continued across the 360-degree dome of the Northern sky calling out the North
Star, the Big and Little Dippers, Cassiopeia, Scorpius, Sagittarius, and even
faint wisps of the Milky Way Galaxy.
Despite having a
pair of binoculars, we mostly did naked-eye astronomy. We craned our heads
back, standing in pitch-black darkness in the middle of the parking lot of
Stratton Mountain Scout Reservation, August 1978.
Ancient
Rituals and Rites
Author's collection.
Despite being
located in Vermont, Stratton Mountain Scout Reservation (1950-1979) was
actually run as a joint venture of the Fort Orange — Uncle Sam Council and
Governor Clinton Council, both from New York. I attended in 1975, 1977, and
1978. Buried deep in the Green Mountains, it had a raw, unsettled wilderness
feel about it. The reservation was a complex of buildings and campsites
scattered up the mountain by Grout Pond, near the Somerset Reservoir. In 1975,
my Troop 2 (St. Andrew’s Church, Albany, NY) was assigned to the Green Mountain
campsite down by the pond, but in 1977 and 1978 we got the much-desired Hill
Top campsite, located about three-quarters of a mile up the mountain from the
parking lot. We typically spent a week working on merit badges and engaging in
time-honored coming-of-age rituals.
I learned to
build fires and dig latrines, canoe and cook, shoot and swim, set up tents and
camp in all sorts of weather. I saw beaver dams and my first bald eagle. While
hiking through the woods, we occasionally came across the ancient ruins of some
old trapper’s cabin, wondering if he died alone deep in the woods. Order of the
Arrow initiation ceremonies were held in the forest at night with the
candidates led out to places in the woods from where they would have to find
their own way back to the campsites.
Old wooden map of campsites that once hung at Stratton Mountain Scout Reservation, now at the Rotary Scout Reservation. In 1975, Troop 2 stayed at the Hill Shore campsite (upper right with green dot). In 1977 and 1978, we stayed at Hill Top
(center with red dot).
We climbed up
Stratton Mountain to the fire tower at the summit and got a bird’s-eye view of
the wilderness. Looking at the dense forest, we realized if a fire did break
out getting so many boys out of the area would be difficult, especially if it
started at night. There is no darkness as deep as that of a forest late at
night — particularly on a moonless night. Being the 1970s, we half-expected
Bigfoot to jump out and grab one of us. We were filled with a mix of awe,
danger, fear, and mystery.
Remains of the old Stratton Mountain Scout Reservation Camp Director’s office and staff lounge in December 2023 (Credit: Paul D. Albertine, SMSR Facebook group).
In 1975, my
first year at Stratton Mountain, I earned the Reptile Study merit badge. In
1977, I completed Geology and Mammal Study. In 1978, I eagerly signed up for the
Astronomy merit badge course, though I was concerned there would be too many
scouts and I might not get a spot. As it turned out, I was the only one to sign
up. Since star gazing and learning the constellations were required, we had to
meet about 9 pm in the parking lot. Walking through the forest late at night
was enough to turn off most of the scouts; however, I wasn’t deterred. My
father gave me a Sears telescope for Christmas the previous year and I was
anxious to learn more. I was a little disappointed all we had was a single pair
of binoculars, but naked-eye astronomy is like learning to drive a standard
transmission. I may not always have a telescope, but I would always have my
eyes.
Sometime around
10 pm I would make my way the three-quarters of a mile back to Hill Top.
Leaving the open space of the parking lot for the claustrophobic nighttime
trail, it was so dark I literally could not see my hand in front of my face. My
flashlight barely pierced the blackness. Along the way, as I passed other
campsites, I made wild animal calls to spook the other scouts as I fought off
the tingle of fear at the base of my spine — my howls mixing in with the night
and the mystery.
Deep
Field Observations
I was an active
member for about six years, from 1974 to 1980. I ended up as a Star Scout. If
it went by count alone, I had enough merit badges for Life Scout, but I needed
certain ones in areas I had no interest in. Combined with my parent’s
dysfunctional marriage and later divorce, I stopped attending.
Troop
2 at the Auriesville Retreat, 1976 (left to right, in pairs) 1st row, Andy
O’Toole
and Jack Urso (author); 2nd row, Andy Kissel and Peter Laz; 3rd row,
the Pelton twins.
I can’t say that
I have maintained any of my scouting skills. I haven’t been camping since I
left Troop 2. In my 30s, I lived only a block away from St. Andrew’s Church
where the troop met, and one of my former employers was an assistant
scoutmaster for a time, but I had no desire to volunteer.
I left my
telescope in Rochester with some friends after college and never got it back.
The cheap Sears’ lens never quite worked right anyway, though I regret losing
the first Christmas gift from my father after the divorce. Despite my early
interest, beyond watching segments of Jack Horkheimer’s Star Gazer and reading books on cosmology, I haven’t really pursued
it.
Navigator’s
Triangle in the Northern sky.
Still, there are
restless late nights when I go out on my back porch and look up at the small
slice of sky I can see above the rooftops, beyond the glare of the city lights,
and I’ll pick out a few planets, stars, and constellations I still recall —
especially the Navigator’s Triangle when it is visible. Because how long it
takes for the light to reach us, looking at the stars is a bit like time
travel. We only see what was, not what is now. Likewise, when I do star gaze, I
am always transported back to August 1978 and that dark parking lot on Stratton
Mountain. The fading voice of my Astronomy merit badge counselor, like that of
my youth, is drowned out by the noise of four decades.
Yet, as the Sun
only drowns out starlight that is always in the sky, if I look long enough, I
can still see the sparks of that summer so long ago.