by G. Jack Urso
I first saw Gus
Lascaris sometime around 1971 on the first day he moved his family onto Norwood
Avenue across from our home. He strode in his stocking feet over his car
starting from the trunk, over the roof, and onto the hood — jumping off like
Zorba the Greek had just emerged from the screen and onto the pavement.
In the background, the Lascaris home on Norwood Avenue, June 1973. In the foreground, the Urso's brand new rally red 1973 Plymouth Satellite station wagon.
Gus sometimes had
a childlike quality that was almost anarchic. I marveled as he ran across the
front lawn and then leapt up the stairs onto the porch. His family and ours
rocked with laughter. My parents
introduced us. I was about six years old at the time and accustomed to being
completely ignored by adults whenever they gathered around. Gus, however, looked
at me straight in the eye and asked, “So, Jack, what do you think of the
neighborhood?”
I paused — I
didn’t have a response. One, because I didn’t know I should have an opinion
about my neighborhood; two, because no adult ever asked me for my opinion; and
three, because no one ever called me Jack, but rather by the more juvenile
“Jackie,” a name which I still rue to this day.
In one simple
sentence Gus Lascaris became my favorite adult. Plus, walking over a car was
pretty freakin’ awesome to a six-year-old.
The Middle-Class
Maharishi
Ad in The Argus, May 9, 1915.
Gus looked like
a cross between Groucho Marx and Gabe Kaplan in Welcome Back, Kotter. He had a head of thick black hair, bushy
eyebrows, and a full, fat mustache. A pair of black, horn-rimmed glasses
completed the ensemble. Georgia, his ever-patient wife, was a classy, socially
active lady cut from the same cloth as Eleanor Roosevelt — intelligent and
concerned about others. In contrast to Gus’ anarchic antics, Georgia was a
placid, cool presence.
The Lascarises owned
the Arkay Florist, a flower shop in downtown Albany, NY. The business was
started by Gus’ family in 1910 and served countless state workers and
politicians for nearly 100 years — with the Lascaris family in charge for 75 of
those years. Gus’ family also included daughters Kiki, Pia, and Tina, and
Yiayia (Greek for grandmother), Georgia’s solemn widowed mother perpetually
dressed in black.
Gus was adept at
establishing his own mystique. He boasted of being able to trace his family
lineage back to the Spartan warrior caste in classical Greece — knowing full
well that such a claim could not be proved to the descendants of Sicilian dirt
farmers. When my mother related her family’s oral tradition of fleeing from the
fall of Constantinople in 1453, and thus our own possible Greek heritage, Gus
only scoffed and noted that his family didn’t flee the Turks. They stayed and
fought while ours were growing zucchinis and stomping grapes in Sicily.
Gus either had a
basic distrust of authority or full confidence in the incompetence of others — probably
a mix of the two. This manifested itself in a variety of ways.
One time, when
seated at a restaurant with our family, Gus abruptly stood up and without a
word entered the kitchen. After a few minutes he returned to the table.
As he sat down,
my mother commented humorously that if he was looking for the bathroom he went
in the wrong direction. Gus responded that he actually went into the kitchen to
check things out. Mistrustful of the sanitary habits of the help, whenever he
ate at a new restaurant Gus walked into the kitchen to inspect the premises. He
would observe closely, make comments, and if anyone asked who he was he would
tell them he was a health inspector.
I’m not sure how
often he got away with it, but there was a certain confident mojo about Gus
that was both inspiring and intimidating.
Another time,
while cleaning up the Arkay Florist shop alongside my mother, I came across a
large box under the counter filled with crumpled up pieces of paper I took for
garbage.
“Don’t throw
that away!” Gus shouted from the back room. “Those are my receipts.”
Gus went on to
explain that he was audited nearly every year. An IRS agent would come into the
shop and demand to see Gus’ books. Gus would pull out the box of receipts and
say “Here are my books.” The poor agent, usually an unknowing rookie, would
then have to spend the next few days going through Gus’ assorted jumble of
paper only to find that things mostly checked out. It was an almost annual
tradition.
“Why not just do
your taxes yourself?” My mother asked.
“I pay my taxes.
I expect service.” Gus declared, knowing full well that if the IRS didn’t send
someone he probably wouldn’t pay his taxes — or maybe he would when he got
around to it . . . eventually.
With such antics,
Gus exposed the cracks in the system. Authority could be challenged, questioned,
opposed, played for the fool, and have their knickers twisted in a bunch for no
other reason than you’re bored and it amuses you.
Felize
Navidadapolis
Our annual
family Christmas party was often an opportunity for Gus to hold court. As the
adults discussed work and mortgages, I sought out Gus for both his attention
and approval. While the former was often attained, the latter was more elusive.
When I showed Gus
my new realistic-looking Bicentennial Commemorative musket I received as a gift
that year, Gus angrily pushed the barrel away from his face when I showed it to
him.
“Never point a
gun at anyone!” Gus yelled.
I protested that
it was only a toy gun, and the barrel blocked up, but Gus would hear none of
it.
“What you do
with toy gun you’ll do with a real gun,” Gus noted ominously.
Later in life,
it was a lesson I would see play out when a when a young boy at my small
religious school accidently killed his older brother while playing around with
their father's unsecured hunting rifle. Gus' warning so intimidated me that it
stills rings in my ears whenever I see a gun.
At another
Christmas party, I engaged Gus in a conversation about the metaphysical. As a
Greek Orthodox Christian, he had a slightly different interpretation of the faith
than we Catholics, and as Gus he had a slightly different take on just about
everything. My mind was developing to the point I could ponder abstract
concepts, so I asked Gus what he thought what God was really like. Gus, of course, like everyone else, did not
know the answer; nevertheless, that did not stop him from coming up with one.
“I am my own God,”
Gus stated with the assurance that only comes from omniscient insight.
“Oh, Gus, please
. . . it’s Christmas . . . he’s just a boy!” Georgia interrupted, unsuccessfully
trying to rein him in.
Gus went on to
explain that we, and the world we live in, are the products of our own
creation. We create our own happiness and our own misery. We’re each both God
and the Devil.
I wasn’t sure if
my mind was being blown or if Gus was just bullshitting me.
I discussed the
conversation with my dad later and he paused, trying to explain the Gus
Lascaris phenomenon.
“Um . . . Gus is
what they call a freethinker.”
I didn’t know
what that was exactly, but being able to create the world you want to live in
was a compelling concept for a child who spent most of his time playing
imaginary games. I began to understand a little bit about what Gus meant when
he said he was his own god.
Eventually, however,
all gods die.
In Memoriam
![]() |
| Georgia Lascaris, circa 1976. |
I have no
picture of Gus among the family photos. I recall there used to be one of him
from our 1976 Christmas party — clad in an open-neck white oxford shirt,
sitting cross-legged in our big green recliner and raising a glass of beer. I
poured through hundreds of pictures and asked my brother and sister to search
through any they may have had, but to no avail. I searched desperately for some
kind of relic of Gus’ existence beyond just my limited and quickly fading memories.
Gus and Georgia
showed up to one more Christmas party in 1978 after my parents divorced. My
mother moved us into a small row house she rented. The place was cramped and
despite such features as central heating and air conditioning it had a run-down
and impersonal feel. Our other neighbors
from Norwood Avenue, the Allegrettis, also showed up and maybe one or two other
adults. Their children stayed away – except for the young son of a cleaning
lady who worked with my mother and who felt as out of place in my new home as I
did. We were a small group sharing small talk and uncomfortable glances over
half-filled paper plates. Quite unlike the annual Christmas parties of just a
few years ago.
As I sit in my
study and write this, my feet lay on an old oriental-style rug. Back in December
1978, my mother bought it when we moved into our little row house. A bit of an extravagance,
it was something to show our former neighbors that we were not yet defeated by
our circumstances.
I think about
the old rug under my feet; the one my mother bought new nearly forty years ago.
Gus walked on it during that last Christmas party. I shuffle my feet across the
worn threads of the carpet imagining where Gus must have stood that cold, late
December night so long ago.
Memories are the
elusive shadows of the past. The Gus I remember may be entirely different from
who he truly was. I select the memories that stand out, focusing on broad brush
strokes and forgetting the subtle details that more closely define who we are.
Gus has been gone for three decades and already he has grown in my mind from a
not-so-mild-mannered florist to an inscrutable guru of gregarious proportions
of whom I am desperately seeking some evidence of his existence — like a holy
relic.
Requiem
Arkay Florist location at 7-9 South Pearl Street, circa 1930s and 1940s. This was the location I cleaned with my mother in the late 1970s and early 1980s.
For the sake of
having a really good ending to this story, I wish I could remember the last
time I saw Gus, but I can’t. It was probably while helping my mother clean up the
flower shop sometime in the early 1980s. Gus and Georgia retired and sold the
business in 1985 — coincidently the same year my mom retired from being a
cleaning lady and moved to the countryside to live out her dream of raising
goats like she did when she was a child in Sicily. She had lived up to the
promise that old rug represented when new and rose above her circumstances to
create something that, if not exactly grander, was at least a world of her own
creation.
As what happens
to old friends, time, tide, and distance eventually led us to part ways.
The last time I
saw Georgia was in the mid-1990s. A farmer’s market took place in a church
parking lot across from my apartment every Saturday. One day, while sitting out
on the front stoop, I saw Georgia pull up in her car. I hadn’t seen her in well
over a decade and, now about 30, my appearance changed quite a bit. I
approached her and introduced myself. The surprise caused her to pause as it
took a moment to recognize me.
We caught up on
each other’s family. She was pleased to hear that my mother was now living with
my sister, just as Yaiyai did with Georgia and Gus. Her mother, however, had
long since passed away, as did Gus not long after retirement. I could tell in
her eyes how much she missed that barely tethered ball of anarchic energy.
Not knowing what
else to say, an awkward silence hung in the air.
“Well,” I
finally blurted out, “Gus was a hell of a guy.”
Georgia beamed.
“Oh, he was — he really was!”
We shared a few
more pleasantries and then said our goodbyes as she turned towards the farmer's
market. I sat back down on my stoop and watched as she made her way through the
crowd and faded into the background, obscured from my sight.
![]() |
| The former Lascaris home on Norwood Ave. circa 2013, the family long since moved away. The huge maple tree is gone. Wood siding covered up by gray vinyl siding — once again for sale. |
Constantius “Gus” James Lascaris: 1921-1986.
Georgia [née Vourvas] Lascaris: 1924-2016.
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Our family and neighbors compose our lives. They are the notes to the songs we sing. Our first and last memories. Well done.
ReplyDeleteThank you for your kind words!
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