Little boy
With your nose pressed against the window
There are no jelly donuts for you today
Only death.
—
Bad beatnik poem from the TV series Peter Gun
episode “The Blind Pianist” (Oct. 13, 1958)
episode “The Blind Pianist” (Oct. 13, 1958)
When I picked up a copy of Lawrence
Ferlinghetti’s Coney Island of the Mind
at a used book sale in 1984, I knew immediately I was a Beat. The raw emotion
written in a staccato-like free verse explored every facet of existence in a
world that always tries to classify and contain us. Being “beat” is a state of
mind that transcends cultural norms. It is born of a discontent with Western
society. Forced into a cycle of working to pay for the debt we acquire by
existing to serve the system, we lose our sense of individuality and purpose.
As long as that dynamic exists, Beats — with their artistic sensibilities, sardonic
humor, and obscure literary references — will always be around to both
contribute to and question the cultural zeitgeist (one way you can tell a Beat
is that we use words like “zeitgeist”).
No serious self-respecting Beat would have admitted to being one. More often, they identified by their aspirations: artist, musician, philosopher, poet, student, teacher, or writer — not necessarily by what they did to pay the rent. Despite the fact that “beatnik” is a media-invented name (spun off from “Sputnik,” the Soviet satellite first to orbit Earth), the word does define certain common characteristics about the Beats, including a love of jazz, marching to the sound of one’s own “beat,” and sympathy for left-leaning ideology. Nevertheless, Beats never made good revolutionaries. Despite critiques of society in such works as Allen Ginsberg’s poem “America,” most were generally apolitical during the height of their cultural influence in the 1950s and early 1960s
The Beat Movement was a post-war response to the increasing commercialism and materialism of Western culture and the near-constant threat of war and nuclear annihilation. Rather than participate in a cycle of war and working for the sake of paying debts acquired by working, the Beats instead opted for a simpler life that found joy in valuing our individuality. The beatnik, like the hippie, has become a stereotype, but both were symptoms of a larger conflict between society and the individual. In studying such movements, we learn a little bit more about both.
No serious self-respecting Beat would have admitted to being one. More often, they identified by their aspirations: artist, musician, philosopher, poet, student, teacher, or writer — not necessarily by what they did to pay the rent. Despite the fact that “beatnik” is a media-invented name (spun off from “Sputnik,” the Soviet satellite first to orbit Earth), the word does define certain common characteristics about the Beats, including a love of jazz, marching to the sound of one’s own “beat,” and sympathy for left-leaning ideology. Nevertheless, Beats never made good revolutionaries. Despite critiques of society in such works as Allen Ginsberg’s poem “America,” most were generally apolitical during the height of their cultural influence in the 1950s and early 1960s
The Beat Movement was a post-war response to the increasing commercialism and materialism of Western culture and the near-constant threat of war and nuclear annihilation. Rather than participate in a cycle of war and working for the sake of paying debts acquired by working, the Beats instead opted for a simpler life that found joy in valuing our individuality. The beatnik, like the hippie, has become a stereotype, but both were symptoms of a larger conflict between society and the individual. In studying such movements, we learn a little bit more about both.
Aeolus 13 Umbra explores the Beat Movement in a number of posts, audio recordings, and film, including:
A Bucket of Blood (1959): From the
Aeolus 13 Umbra YouTube channel. Directed by Roger Corman. Beatnik characters
and stereotypes populate this classic low-budget film about an artist with an
unusual technique for making lifelike sculptures.
Allen Ginsberg: America: Ginsberg reads a segment of his poem, along
with some freaky image processing by yours truly, which remains as relevant
today as it was 60 years ago.
American Air: The Sound of the 20th Century: A sound collage I produced that
integrates sound clips from Rhino Records’ The
Beat Generation CD collection along with other audio from the 20th
Century.
Beats on Film: 1959: This review takes a look at two quintessential Beat-themed
films: A Bucket of Blood, directed
by Roger Corman, and The Bloody Brood, starring Peter Falk, each released in
October 1959.
How to Speak Hip (1959): Three cuts from the classic comedy-satire album by Second City alumni
Del Close and John Brent.
Interview with Jack Kerouac on The Ben Hecht Show, October 1958:
Screenwriter Ben Hecht, who could have provided an enlightening interview with
Kerouac, unfortunately treats the Beat author as little more than an oddity and
passing fad.
Jack Kerouac: Readings From On the Road and Visions of Cody: Talk
show host Steve Allen on piano complements Kerouac’s spoken word delivery to
provide us with a classic Beat-era performance.
Ken Nordine: Reaching Into In: One of Nordine’s works which I set
to some surreal imagery.
October in the Railroad Earth: Jack Kerouac and Steve Allen: A
selection from the 1959 album Poetry for
the Beat Generation. Allen's subtle piano creates the perfect atmosphere
for Kerouac.
Poetics in the Post-Modern Age: In this essay, I explore one evolutionary
development of Beat-era poetic sensibilities — the rhizome.
Radio Documentary: The Cool Rebellion with Howard K. Smith: The
noted news announcer takes a look at the Beats through decidedly
conservative-colored lenses. An interesting exchange between a Beat and a
Square at a nightclub typifies the cultural divide between the middle-aged
middle-class and a rising tide of discontent with material Western values.
Radio Documentary: “Footloose in Greenwich Village” WNYC FM (1960): A well-produced portrait of the Mecca of the Beat Movement at the
height of its cultural influence.
Radio Interview: A Great Day in Harlem: On August 12, 1958, many Jazz musicians of
the Beat era got together for a picture. In this piece, I interview Jean Bach
who directed the 1994 Academy Award nominated documentary, A Great Day in Harlem, about this famous photo.
Review: Edward Dorn's Gunslinger: Dorn is
associated with the Black Mountain Poets, contemporaneous to the Beat Movement
with whom they shared writers and editors and similar poetic sensibilities. Dorn’s
masterpiece, Gunslinger, is a
psychedelic ride through the American cultural landscape of the 1960s.
San Francisco Scene (The Beat Generation) — Jack Kerouac: Kerouac
paints a portrait in words of the underground Beat scene in the City by the Bay.
The Bloody Brood (1959): From the Aeolus 13 Umbra YouTube channel. Directed
by Julian Roffman. Starring Peter Falk with Barbara Lord, Jack Betts, and Ron
Hartmann. A man's investigation into his brother's death leads him into the
underground world of THE BEATNIKS! Jazz, poetry, bongos, and DEATH!
The Greenwich Village Poets: Charles Kuralt Reporting: No
collection would be complete without some bad Beatnik-era poetry.
The Little Shop of Horrors (1960): From the Aeolus 13 Umbra YouTube channel.
Directed by Roger Corman. Filmed shortly after A Bucket of Blood, The Little
Shop of Horrors shares some of the same sets. While not a Beat film per se,
the movie’s dark humor and down-trodden characters fit in perfectly with the
Beat’s groove — like, you know what I mean, man?
William Burroughs: "Naked Lunch (Excerpt)”: A short excerpt from his novel read by the Beat icon himself. Video by yours truly.
Note:
All media is hosted on Aeolus 13 Umbra's YouTube channel, like, OK, daddio?
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Ken Nordine and Naked Lunch. . . Thanks for posting.
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