Imagine you live on a planet of water and the only land is a small island on which you and about 10,000 to 15,000 others live. That’s all. No distant lands to discover. No other people with whom to communicate. You are completely and utterly alone in the universe.
That is how the people of Easter Island viewed their universe before their first European contact. Indeed, Easter Island is so remote that there was no contact with other Polynesian cultures, perhaps the most able seafaring peoples in the world at the time.
“In Search of . . . The Easter Island Massacre,” is a first season episode of the classic In Search of . . . series which ran from 1977 to 1982 and was hosted by Leonard Nimoy. The original air date of this episode was June 15, 1977. While one can find more up-to-date documentaries about Easter Island history, this episode is of interest to Aeolus 13 Umbra as it surveys the then-current theories about the giant statues, called moai. The episode is presented below in its entirety from my personal archives:
The Easter Island moai are thought to represent the islanders’ ancestors whose spiritual energy, called mana, was channeled through the statues’ eyes to bless the people. This explains why the statues, once erected, faced inwards towards the land, rather than out to sea.
The massacre referred to in the title of the episode refers to the wide-scale toppling of the statues off their ahu (stone platforms), presumably after a time of famine when the statues were no longer seen to fulfill their purpose — to ensure good fortune. The collapse of the cult of the moai led to the rise of the birdman cult, which is also touched upon in the episode. Currently, it is not clear that the toppling of the moai can be attributed to any single cause. In addition to religious factors, inter-tribal warfare, earthquakes, and simple neglect may have contributed to the fall of the statues off their platforms.
|Ahu Tongariki, the largest collection of Moai on Easter Island.|
The ecosystem of Easter Island (indigenously referred to as Rapanui) reportedly collapsed due to overuse of its resources, which has been used as a metaphor for planet Earth and as a warning we should more carefully guard our own natural resources. While that may partially explain some of the troubles that befell Easter Island, recent scholarship suggests that the islanders had been adapting to their changing ecosystem and that the unique culture of Easter Island could have survived intact had it not been for European slavery, the spread of European diseases, and the theft of their land.
Peter Tyson, former Editor-in-Chief of NOVA Online, in the article “The Fate of Easter Island” quotes Jo Anne Van Tilburg, a noted archeologist who has extensively worked on Easter Island, who calls assertions that Easter Island is a metaphor for planet Earth "a projection of Western values which emphasizes the self-destruction of the Rapanui culture over the actual, near-annihilation of it by contact with the West."
Be that as it may, one can also assert that the attempt to exonerate the islanders from all culpability in the mismanagement of their resources a projection of Western-guilt. The truth may lie, as it often does, somewhere between the two extremes. Certainly, however, one cannot argue that the West is primarily and almost solely responsible for the near-extinction of the Rapanui. Were it not for our involvement, the culture would not have been decimated and the secrets to its written language not lost to time.
Only time will tell whether drawing an analogy between the fate of Easter Island and that of the planet Earth ultimately stands up to the evidence; however, one can certainly agree that we do hold a couple things in common with the pre-European Rapanui — we have both mismanaged our resources due to over-population and we both think ourselves the only sentient life in the universe.